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Indiana Jones
"The Viking Scroll"
Indiana Jones Adventures #1
Script: Philip Gelatt
Art: Ethen Beavers
Colors: Ronda Pattison
Letters: Michael Heisler
Cover by
Ethen Beavers and Ronda Pattison
June 2008
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Indy hunts down a couple of Viking
artifacts which leads to encounters with a some rogue
archeologists.
Read the story summary at the Indiana Jones Wiki
Notes from the Indiana Jones chronology
This story takes place in Winter 1930. It is likely this refers
to December 1930 (not January-February 1930) since reference is
made to recent Nazi election wins in Germany (which did occur in
September of that year).
Didja Know?
Indiana Jones Adventures
was a series of 72-page digest-sized graphic novels for
junior readers published by Dark Horse Comics. Only two volumes
were published.
The story in this volume does not have a title as presented.
PopApostle has assigned it the title of
"The Viking Scroll" based on the
main artifact that becomes the focus of Indy's search in the
plotline.
Notes from
The Lost Journal of Indiana Jones
The Lost Journal of Indiana Jones is a 2008 publication
that
purports to be Indy's journal as seen throughout The
Young Indiana Chronicles
TV series
and the big screen Indiana
Jones movies. The publication is also annotated with notes
from a functionary of the
Federal Security
Service (FSB) of the Russian Federation, the successor
agency of the Soviet Union's KGB security agency. The KGB relieved Indy of his
journal in 1957 during the events of Indiana
Jones and the Kingdom of the Crystal Skull.
The notations imply the journal was released to other
governments by the FSB in the early 21st Century. However, some
bookend segments of The
Young Indiana Chronicles
depict Old Indy still in
possession of the journal in 1992. The discrepancy has never
been resolved.
The journal as published skips over this adventure, going
from a reference of 1926 events in
The Seven Veils to 1933
and the repercussions of events in The Philosopher's Stone.
Quite a large gap and a number of un-journaled adventures.
Characters appearing or mentioned in this story
Dr. Marcus Brody
Indiana Jones
Forrestal (mentioned only)
Dr. Theresa Lawrence
gun-toting man
museum guide
Rene Belloq
Belloq's thugs
Nazis
Marrakesh merchant
Krause
Veidt (dies in this story)
Swedish museum men
Didja Notice?
In this story, Forrestal's name is misspelled as
"Forrestall". Forrestal is mentioned as an archaeologist
competitor of Indy's in several other stories.
As the story opens in
Uppsala,
Sweden, Indy and Marcus discuss that they've come
halfway around the world on the museum's dime and can't come
back empty-handed. Presumably, this musuem is the fictitious
National Museum, where Marcus works in New York.
On page 7 of the story, some of the markings on the cave
wall in panel 2 appear to be runic script.
On page 9, Dr. Lawrence refers to Indy as "Cowboy, egotist,
grave robber. The type of man who gives my work a bad name."
Indy counters, "...I've never robbed a grave in my life.
Tombs, temples, sacred cities? Sure. But never a grave."
Indy remarks that Forrestal is good, but he can be sloppy in
a rush.
On page 10, Dr. Lawrence scolds Indy, "You can't seriously
be proposing we go into the temple tonight. A find of this
magnitude requires delicate excavation; we need to get an
entire team in here for years of searching and meticulous
documentation." Indy retorts, "That a great idea. You do
that with everything I don't take tonight."
On page 12, Dr. Lawrence remarks that the old Uppsala Temple
is divided into nine chambers, each representing one of the
Nine Worlds of Norse cosmology. The Old Uppsala Temple was
an actual site written of in the works of German medieval
chronicler Adam of Bremen (~1050-1085) and Icelandic
historian and poet Snorri Sturluson (1179-1241), though the
location is not known. The Nine Worlds is an aspect of old
Norse cosmology. It's interesting to note the none of the
old Norse texts that have been found actually name or list
the Nine Worlds, though they do state that all that exists,
including the Nine Worlds, surround Yggdrasil, the World
Tree.
Discussing Norse mythology, Indy and Lawrence mention
giants, Ragnarok, Aesirs, Midgard*, and Baldur the
Beautiful. These are all actual aspects of Norse mythology.
On page 14, alfar is Icelandic for "elves". Here,
Lawrence uses alfar as if it's singular, but the
singular form would be alfur.
On page 15, Indy and Lawrence enter a chamber that Lawrence
believes represents Jotunheim, the world of the giants.
Jotunheim is one of the Nine Worlds, said to be populated by
jötnar, but a popular misconception is that
jötnar is a word for "giants", while the word actually
represents numerous different types of beings who are
neither human nor gods, beings such as elves, dwarves, or
even giants.
On page 17, Lawrence decides the chamber may represent
Muspelsheim instead of Jotunheim. Muspelsheim is the realm
of fire giants.
On page 18, Lawrence admits to Indy she did raid a tomb once
in Assiut. Assiut (now more commonly spelled "Asyut") is a
city in Egypt.
On page 24, Lawrence plucks an old gold ring from the temple
and remarks, "Sorry, Dr. Jones, this ring belongs in the
British Museum." Indy is known to use the phrase "It
belongs in a museum," in regards to ancient artifacts.
The British Museum was
established in 1753 and is one of the most prestigious
museums in the world.
On page 25, escaping with the ring, Lawrence remarks to
herself, "Wait till I tell the fellows back at Pembroke
about this!" She is likely referring to one of two Pembroke
Colleges in the UK,
Pembroke College, Cambridge, associated with the
University of Cambridge or
Pembroke
College, Oxford, associated with the University of
Oxford.
On page 28, Marcus reminds Indy that the world of archeology
belongs to the British Empire and goes on to remark that he
would not be surprised if one day they found a way to drag
the Buddhas of Bamyan all the way to their precious museum.
The Buddhas of Bamyan were two huge 6th Century statues in
the province of Bamyan in Afghanistan. Sadly and
disgustingly, the statues were blown to pieces by the
Taliban government of Afghanistan in March 2001, as they were
considered idols promoting the worship of false gods.
On page 29, Marcus remarks to Indy, "The crash has not been
easy on academics, not at all. In a dying economy, nobody
cares about history, I'm afraid." He is referring to the
Wall Street Crash of 1929 that is often considered the
beginning of the Great Depression which lasted from
1929-1939.
Indy promises Marcus that if they can get the Viking ring
back and deliver it to the National Museum, they would fund
an expedition to Great Zimbabwe.
Great Zimbabwe is the remains of a medieval city in the
modern nation of Zimbabwe, thought to be the capital of a
great kingdom in the late Iron Age (which lasted roughly
from 1300-550 CE).
Indy and Marcus fly from
Stockholm
to
Copenhagen to
London
to "recover" the ring from the British Museum.
On page 32, a tour guide at the British
Museum points out a series of statues called shedus
from the Orient. A shedu is a male protective deity
from the Assyrian and Sumerian kingdoms of the Middle East.
The guide also points out the Bronze Gates of
Imgur-Enlil, brought to the museum in the late 19th Century.
Imgur-Enlil was an ancient Assyrian city. The Bronze Gates
are three sets of bronze bands that decorated the doors of
buildings in the ruins of the city.
As far as I can find, the song Marcus sings on page 38 is
fictitious.
After Belloq steals the Viking scroll, Lawrence remarks that
the Louvre
has won this round, but Indy corrects her that Belloq hasn't
worked for the Louvre in years, he is just a mercenary who
will sell it to whoever will pay. Marcus adds that he's
heard that Belloq is nursing connections with the NDSAP, and
Indy exclaims, "The Nazis?!" I think Marcus meant the NSDAP,
(Nationalsozialistische Deutsche Arbeiterparte),
the Nazi Party of Germany from 1920-1945.
Indy believes Belloq will sell the scroll in
Marrakesh.
On page 50, Belloq claims to Krause that the scroll contains
a recipe for a narcotic that creates Odin's Men, or
berserkers. In Old Norse mythology, berserkers were men who
fought in a furious, violent, trance-like state.
On page 51, Veidt swallows the narcotic powder and says,
"Es schmeckt gut, ja?" This is German for "It tastes
good, yes?"
On pages 56-57, a Nazi soldier asks, "Wohin ging er?"
This is German for "Where did he go?"
On page 60, a Nazi soldier spies the fleeing Indy and shouts
to his comrades, "Er ist hier!" This is German for "He is
here!"
On page 66, Indy sarcastically suggests the Nazis should
look for religion in the Torah. The Torah
is the primary holy book of Judaism.
On page 69, Dr. Lawrence tells Indy that she gave the scroll
back to Sweden, to some men from the Swedish National Museum
in Sigtuna.
As Indy points out to Marcus later, the Swedish National
Museum is not in the small town of Sigtuna (where there is
just a small local museum). The
Swedish National Museum is located in Stockholm, as he
says on page 71.
On page 70, Lawrence refers to Indy as a bit of a scoundrel.
This may be a wink to Harrison Ford's well-known role as Han
Solo in the Star Wars movies, where the character
is famously referred to as a scoundrel by some, notably
Princess Leia.
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