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Indiana Jones
Dance of the Giants
Novel
Written by Rob MacGregor
1991
(Page numbers come from the mass
market paperback edition, 1st
printing, June 1991)
|
A post-graduate Dr. Jones gets his first
teaching job at the University of London and is soon also assisting
at a dig site in Scotland investigating the possibility that the
legendary Merlin the magician was more than a mythological
figure.
Read the "June 1925" and "Mid-August 1925" entries
of the
It’s Not the Years, It’s the Mileage Indiana Jones
chronology for a summary of this novel
Notes from the Indiana Jones chronology
This novel takes place in England in August of 1925.
Notes from
The Lost Journal of Indiana Jones
The Lost Journal of Indiana Jones is a 2008 publication
that
purports to be Indy's journal as seen throughout The
Young Indiana Chronicles
TV series
and the big screen Indiana
Jones movies. The publication is also annotated with notes
from a functionary of the
Federal Security
Service (FSB) of the Russian Federation, the successor
agency of the Soviet Union's KGB security agency. The KGB relieved Indy of his
journal in 1957 during the events of Indiana
Jones and the Kingdom of the Crystal Skull.
The notations imply the journal was released to other
governments by the FSB in the early 21st Century. However, some
bookend segments of The
Young Indiana Chronicles
depict Old Indy still in
possession of the journal in 1992. The discrepancy has never
been resolved.
The journal as published has two pages on which Indy has taped a
letter and some journal notes from Dr. Abner Ravenwood dated
June 27, 1925, about a month-and-a-half before the events of
this novel. The letter indicates Abner has sent Indy an entire
journal of notes. The letter and notes state that Abner has
found some clues that may lead to the location of Abner's
obsession, the lost Ark of the Covenant. He requests Indy's help
to locate it in person due to low funds to hire a proper
expedition. Abner warns that the route he has in mind is a
"devious one" from San
Francisco, to
Hong
Kong,
Shanghai,
Kathmandu,
and into the Nepalese region of Patan.
Abner's letter asks for Indy's help before the young man
returns to his teaching obligations at Marshall College. But, in
the canon of these Bantam novels, Indy had not begun teaching at
Marshall at this point. Indeed, he accepts his very first
teaching post at the University of London in this novel.
In an attached note by the FSB, Abner's daughter,
Marion, is mentioned as Ravenwood's only child. We will finally
meet Marion in Raiders of the Lost Ark, set in the year
1936.
Abner's notes taped onto the facing page mention the
Staff of Ra and there is a pencil etching of one side of the
headpiece of the staff (seen in
Raiders of the Lost Ark) which an FSB note says
is in Indy's hands, added 10 years after he received the journal
from Abner (which is approximately the time of Indy recovering
the headpiece in
Raiders of the Lost Ark).
Abner's notes state that Ra is relatable to the sun.
"Ra" is the name of the ancient Egyptian sun god. Indy will go
on to locate the lost ark in the Ancient Egyptian city of Tanis
in
Raiders of the Lost Ark.
The journal as published skips over the events of this
novel, going from
Ravenwood's June 1925 letter referenced above to March 1926, a
brief reference to the events of The Seven Veils. Perhaps the intervening entries were
excised by the Russians for some reason when it was in their
possession?
Characters appearing or mentioned in this story
Indiana Jones
train conductor
Henry Jones, Sr. (mentioned only)
Jack Shannon
Louise (singer in Jack Shannon's jazz band in Paris, in
flashback only)
Dr. Marcus Brody
(mentioned only)
Deirdre Campbell
Dr. Joanna Campbell (dies in this novel)
Colonel William Hawley
(mentioned only)
Oxford Street club owner
(mentioned only)
Louise's man
(mentioned only)
Professor Dorian Belecamus
(mentioned only, deceased)
Professor Leeland Milford
University of London professors
(mentioned only)
cab driver
Narrow Eyes
old lady
French Egyptologist (archaeology professor of Indy's at
Sorbonne, mentioned only)
University of London students
Tower of London tour guide
Tower of London tourists
Deirdre's grandfather
(mentioned only)
Adrian Powell (dies in this novel)
Mr. Campbell (husband of Dr. Campbell, father of Deirdre;
mentioned only, deceased)
Dr. Mahoney
(mentioned only)
Father James Thomas Mathers
(mentioned only, deceased)
Pope Alexander VI
(mentioned only, deceased)
Professor Stottlemire
(mentioned only)
Scottish village mayor
Carl
Richard
Scottish villagers
Marlis
Father Phillip Byrne
(dies in this novel)
Lily
Arachne
Scottish doctor
village constable (mentioned only)
Anna Jones (mentioned only, deceased)
Hyperboreans
inn housekeeper
guard/log-toss winner
rectory housekeeper
Randolph
Muttonchops/innkeeper
floppy hat woman
druids
Freddie Keppard
(mentioned only)
Williams
Merlin (in Indy's vision)
Churchill (Merlin's owl, in Indy's vision)
Didja Notice?
The painted cover of this novel (by Drew Struzan) clues the
reader in that the story will in some way involve the
prehistoric Druidic stone monument called
Stonehenge in England. Indy previously had an adventure
at the ancient site in 1913 in
Circle of Death (and
will visit it yet again in 1936 in "Gateway to Infinity").
Two historical quotes open the book, from Geoffrey of
Monmouth's Histories of the Kings of Britain (Historia
regum Britanniae) c. 1136 and Nikolai Tolstoy's 1985
The Quest for Merlin.
Chapter 1: Surprise Package
Page 3 reveals that Indy had informed his father two years
ago that he was switching his studies from linguistics to
archaeology. This would have been in 1923.
On page 3, Indy muses on his last night in
Paris
before leaving for England. Indy had just graduated from the
Sorbonne there with a degree in archaeology.
The Jungle nightclub mentioned on page 4 was previously
visited by Indy and Jack in
The Peril at Delphi.
On page 4, Indy muses that his train will be at
Victoria Station in another half-hour.
On page 4, Indy muses on the couple days he spent examining
megalithic ruins in Brittany after leaving Paris. Brittany
is a region in northwest France.
The book that falls from Indy's
train seat on page 4, Choir Gaur, the Grand Orrery of
the Ancient Druids Commonly Called Stonehenge, is a
real world book from 1771 by John Smith. Indy mentions Smith
in his class later on page 38.
Chapter 2: Class Act
Indy has been hired to teach archeology for the summer at
the
University of London, out of Petrie Hall, thanks to a
recommendation from Marcus Brody. While the university is
real, Petrie Hall, as far as I can tell, is fictitious
there. Brody was previously seen in
Tomb of Terror.
Indy's, er--excuse me, Professor Jones'
description of "field walking" in archaeology on page 9 is
accurate.
The story of the Royal Air Force having taken aerial
photographs of Stonehenge in 1921 leading to the discovery
of an almost 8-mile long ancient road from Stonehenge to
Salisbury is fictitious as far as I can tell, though
there are RAF photos of Stonehenge from around that time.
The story that Deirdre tells of the RAF having wanted to
level the Stonehenge monument during the war as a danger to
low-flying planes is generally considered false by modern
researchers. The rumor is first known to have been printed
in the 1956 book Stonehenge by Richard Atkinson,
decades after the war.
Indy's description of Colonel William Hawley (1851–1941) on
page 11 is accurate. He wrote a number of articles on
Stonehenge for the
Antiquaries Journal from 1921-1928, the journal of
the
Society of Antiquaries of London.
The story of archaeologist William Cunnington (1754–1810)
having left a bottle of port under the Slaughter Stone at
Stonehenge is said to be true, but there is no clear
documentation that it happened.
On page 12, Indy thinks of a quote his father used to make
when his mother became anxious about something he considered
trivial, "O heavy lightness, serious vanity." This is a
quote from Shakespeare's Romeo and Juliet.
Chapter 3: Roommates
Indy takes Jack to a restaurant in Soho. Soho is an
entertainment district in the city of Westminster in the
West End district of London.
On page 15, the term "Huguenots" refers to French
Protestants of the 16th and 17th centuries, primarily
Calvinists.
On page 16, Marco Polo (1254-1324) was an Italian merchant
who travelled the world, buying and selling.
Also on page 16, Jack tells Indy he got a
job playing cornet with the house band at a club on Oxford
Street, having given the owner a little South Side
Chicago
sweet talk. Oxford Street is a major road in Westminster.
Jack goes on to tell Indy that Louise's man has
taken his place in the band at the Jungle in Paris and that this man
had played with King Oliver. Joseph
Nathan "King" Oliver (1881–1938) was an African-American
jazz cornet player and bandleader who taught and mentored
the legendary jazz trumpeter and singer Louis Armstrong.
On page 18, Indy reflects on his
past misadventure in Greece with
Professor Dorian Belecamus. This refers to events in
The Peril at Delphi.
His thoughts also reveal that Marcus Brody has the
Omphalos Indy uncovered in that novel on display in his
museum (page 143 reveals it is in the New York branch of the
National Museum, of which Brody is curator). On page 21, most of Indy's discussion with Professor
Campbell is about events in Greece in that novel.
On page 22, Indy and Jack cross Greek Street in Soho. This
is an actual road in Soho.
On page 24, Indy muses back on the interview that clinched
him the job at the university and how one of the
interviewing professors asked him if was any relation to
Inigo Jones, architect general to kings James I and Charles
I. Inigo Jones (1573 –1652) was an historical figure.
On page 25, Jack remarks to Indy that he'd seen the same man
who'd just walked past them as they entered the night club
hanging around Russell Square outside Indy's flat. Russell
Square is a large garden square in London.
Chapter 4: Between the Shelves
As Indy packs his briefcase to leave
his office on page 27, he figures on taking the underground
to
King's Cross Station to meet Milford's train. The
"underground" refers to
the London
Underground, also
popularly known as the Tube, the mass transit subway system
currently used in London and its environs which has been in
operation since 1863.
Deirdre tells Indy her term paper
will be on Ninian's Cave in Scotland, which she believes is
where the legendary Merlin was buried. She is presumably
referring to
St. Ninian's Cave, Physgill Glen, Scotland,
where some early medieval carved stones have been found; as
Deirdre later notes in her term paper for Indy's class, it
is near the town of Whithorn.
Merlin, of course, is the infamous wizard of Arthurian
legend.
Milford arrives by ship at
Portsmouth, then catches the train to King's Cross
Station to meet Indy.
Indy and Milford catch a cab and Milford tells the driver to
take them to the British Museum Library. This is a real
world institution, now known simply as the
British Library.
Trying to solve Dr. Campbell's question to him about the
connection between the ancient Greeks and the Britons, Indy
asks Dr. Milford if he knows, and the good doctor gives him
the hint to look up the writings of Hecataeus. Indy's
recollection of Hecataeus (c. 360–290 BC) on page 32 is
accurate, as are his thoughts about the unrelated Hecate,
Greek goddess of magic and mythology, and the Hyperboreans,
a mythical people of the far north in Greek mythology.
Page 32 states that some scholars thought that the term
"Hyperborean" was a reference to the people of Atlantis.
Atlantis is a mythological land mass that once
harbored an advanced civilization that later suffered a severe
cataclysm which sank the land beneath the ocean.
The library's catalog directs Indy to Historical Library
(Bibliotheca historica) by Diodorus Siculus. The
information given about Diodorus and the volumes of the
Historical Library on pages 32-33 is accurate.
In the library, Indy finds paraphrasings of the
"now-nonexistent" book by Hecataeus, Circuits of the
Earth. There has never been any such book as far as is
known by historians. Hecataeus did make a map of the world,
often called a "circuit of the earth", which was part of his
two volume Travels.
Leto was a Greek goddess and the father of Apollo, as
mentioned on page 33. The references to Leto having been
born on Hyperborea (possibly Britain) and Stonehenge being
erected as a site of worship of Apollo were said by Diodorus
to be the theory of Hecataeus.
On page 34, Apollo is said to have been considered somewhat
of an interloper on the Greek Olympus. This is a reference
to the Greek mountain called Olympus, believed by the
ancient Greeks to be the home of the Olympians, the twelve
gods.
Chapter 5: Tower of London
On page 38, Indy tells his class that archaeologist Sir
Flinder Petrie took extraordinarily accurate measurements of
Stonehenge in 1877. Actually, Petrie (1853–1942) made these
measurements in 1872 (when he was just 19 years old). The
book Stonehenge: Plans, Description, and Theories
mentioned by Indy is an actual book authored by Petrie in
1880.
Indy's statement that Stonehenge was once
suggested to have been built by Druids but which has since
been dismissed, as the ruins are much older than the Druids,
is true.
Druids were high-ranking priests among the ancient Celts.
Parts of Stonehenge are orientated towards the midsummer's
solstice, just as mentioned by Indy here.
On page 39, during Indy's
Stonehenge lecture, a student asks him about all the modern
Druids who gather at the site for rituals now and then. Indy
dismisses it with, "They're misguided mystics. They claim
the site as their own and they're wrong." Indy witnessed a
pseudo-gathering of alleged Druids at Stonehenge during the
events of the aforementioned
Circle of Death.
Indy meets up with Dr. Milford again at the Tower of London.
The Tower
of London is a castle on the bank of the
River Thames in London that served as a prison from
1100-1952. It was built by the Norman invader William the
Conqueror (1028-1087) some time after his success in the
Battle of Hastings against the English army, as stated on
page 41. The White Tower mentioned here is the central keep
of the grounds and is the actual "tower" of the Tower of
London. Bishop Ranulf Flambard (1060-1128), though he
finished the construction in 1100, became the first prisoner
of the tower at that time as well.
The list of noteworthy prisoners
of the tower given by the tour guide Indy eavesdrops on is
accurate. The information given by the tour guide on page 42
is also accurate.
Dr. Milford quotes Samuel Johnson as saying, "All that is
really known of the ancient state of Britain is contained in
a few pages." Johnson (1709-1784) was an English writer who
did, in fact, make this statement.
On page 43, hoping to spur Dr. Milford's thoughts on the
Arthurian legends, Indy remarks to him as they enter the
tower, "Too bad they don't have Excalibur here." Excalibur
is the name of the sword won and wielded by King Arthur in
legend.
On page 44, Dr. Milford quotes from Geoffrey of Monmouth's
Historia Regum Britanniae (The History of the
Kings of Britain) and Indy recognizes the citation, as
his father had insisted he read and understand the book when he was a
boy. Geoffrey of Monmouth (c. 1095-1155) was a Welsh cleric
and chronicler of tales of Britain's past, including the
Historia Regum Britanniae. The quote of Dr. Milford is
an actual one from the book.
The quote Milford makes on page 45 and asks Indy if he recognizes is
from the works of Edmund Spenser, as Milford says when Indy
is not able to identify it. Specifically, it is part of a
stanza from his epic 1590 poem The Faerie Queene.
Spenser was an English poet.
On page 45, Indy looks up at the Tower of London and sees
the rampart known as
Princess Elizabeth's Walk, the extent of the princess's
roaming privileges while she was imprisoned at the tower for
two months by her half-sister, Queen Mary I, in 1554.
Chapter 6: Deirdre's Mistake
Page 47 reveals that Deirdre lives with her mother on
Notting Hill. This is a district of West London.
Deirdre's grandfather, who died when she was 15 years old, had been the English ambassador to
China.
On page 52, Deirdre thinks of Dr. Mahoney's beginning
psychology class, with him droning on about Freudian
analysis.
Dr. Sigmund Freud (1856-1939) was a world-renowned Austrian
psychoanalyst in the early decades of the 20th century. Indy
met him in
"The Perils of Cupid".
The mythological tale of the
origin of Stonehenge that Indy tells on pages 54-55 is from
the Arthurian legends. The Antiquaries Journal article he
mentions by Dr. Herbert Thomas is also an actual article.
Thomas (1876-1935) was a British geologist.
Chapter 7: Scorpions in London
No notes.
Chapter 8: Esplumoir
The title of this chapter, "Esplumoir", is from Arthurian legend.
The esplumoir is the location where Merlin is said
to have resumed human form after having spent some time in
the magical form of a bird, which he often did. The word
esplumoir is a French term for a cage in which a bird
is kept during molting.
While reading Deirdre's term paper on Merlin, Indy makes a
note in the section on Merlin's biography that the legend of
Merlin may have been derived from a Welsh bard called
Myrrdin Embreis. "Myrrdin Embreis" is actually another
mythological character, one seemingly based on Ambrosius
Aurelianus, a war leader of the Britons against the Saxons,
and Aurelianus may have also been part of the inspiration
for Geoffrey of Monmouth's Merlin in The History of the
Kings of Britain.
The legend of Merlin's death or retirement on pages 64-65 is
accurate to the various Arthur legends.
On page 66, Deirdre, in her term paper, has translated from
Latin a letter written by a monk, Father James Thomas
Mathers, to Pope Alexander VI in the 15th century, that
was found in the archives of Priory Church in Whithorn,
Scotland. This presumably refers to
St. Ninian's Priory Church of the Church of Scotland.
Pope Alexander VI was head of the Catholic Church from
1492-1503. As far as I can tell, Father James Thomas Mathers
is fictitious.
In the monk's letter, "Candida Casa" is an earlier name for
St Ninians’s Priory Church.
On page 69, Indy tells Dr. Campbell that he spoke to Prof.
Stottlemire about working with him at the Herefordshire
Beacon hillfort digs. This is an actual historic site in the
UK.
Chapter 9: The "Cruc"
On page 71, MP Powell, on a radio program, asserts that it
is imperative Parliament join together to prevent "this
menace known as the Commonwealth...ever coming into being,
it would be the first step in the dissolution of the British
Empire." He is referring to the prospect of the formation of
the British Commonwealth of Nations, which, to his presumed
dismay, did come into being in 1926. It acknowledged that
British colonies of the time were granted equal status to
each other and allied themselves to the British Crown out of
choice for mutual benefit. As time went on, many of these
colonies did leave the Commonwealth completely, resulting in
a gradual dissolution of the British Empire.
Dr. Milford is staying at the Empire Club during his visit
to London. This is a real world gentlemen's club formed in
1904, now known as the
United Empire Club.
On page 74, Indy finds Milford at
Madame Tussauds.
On page 75, Indy and Milford admire the wax statues of
Robespierre and Marat. Maximilien Robespierre (1758-1794)
and Jean-Paul Marat (1743-1793) were important influencers
on the French Revolution of 1789-1799.
Also on page 75, Milford laments the barbaric behavior of
people, including during the recent Great War.
"The Great War" was the common epithet of what became more
commonly known as World War I once World War II started.
Indy, of course, participated in the war as an enlistee of
the Belgian Army, as seen in episodes of The Young
Indiana Jones Chronicles, beginning in
"Trenches of Hell".
On page 77, Le Cri de Merlin
is French for Merlin's Cry.
On page 78, Milford mentions the cutting off of Hengist's
head by Eldol. Eldol, Duke of Gloucester, is said to have
beheaded the Saxon warlord Hengist during the Saxon
invasions of Britain in the 5th century.
Page 82 reveals that Father Mather's letter to the Pope
never made it to the
Vatican since it was found buried in Ninian's Cave in
Whithorn.
Chapter 10: Whithorn Welcome
Pages 84 and 95 describe Indy as having grown up in the
desert of the American Southwest. This would have been the
common assumption at the time this novel was written in 1990
due to the "young Indy" scene in Utah at the beginning of
the movie Indiana Jones and the Last Crusade (see
"The Cross of Cornado"), but
the Young Indy novels and Young Indiana Jones
Chronicles TV series shows that he lived there only
about 2 years, during his 8th and 9th grade years of school.
Page 85 tells the reader that Indy had read up on everything
he could about Candida Casa and Ninian's Cave in the days
before heading to Whithorn with Deirdre. Specifically
mentioned is a report by the Royal Commission on Ancient
Monuments in Scotland from 1914. This may refer to the
report found in the 1921 book The Arts in Early England
by G. Baldwin Brown, M.A. (The entire book is available at
the
Internet Archive.)
On page 89, Father Byrne tells an anecdote of a time when
Deirdre was 12 years old and she and a dance group of parish
girls danced for King George in
Edinburgh. King George V ruled the United Kingdom from
1910-1936.
Chapter 11: Merlin's Cave
Page 94 reveals that besides its general usefulness in his
adventures, Indy considers his bullwhip to be a good luck
charm, a rare superstition he's allowed himself.
Page 95 has Indy and Deirdre arriving at Whithorn Isle,
where Ninian's Cave itself exists. Whithorn Isle is more
commonly called the Isle of Whithorn and is actually not an
island, but a peninsula.
The brothers, Carl and Richard, who are building a work
table and storage cabinets at the cave site for excavations,
are members of the Scottish Amateur Archaeology League. This
appears to be a fictitious organization.
On page 96, Deirdre remarks to Indy that the cave stays
around 60° temperature year-round. It is true that caves
tend to maintain a constant temperature throughout the year.
In the book, St. Ninian's Cave is described as much larger
than it is in real life, with multiple chambers and wide
rooms. As one tourist has put it on
TripAdvisor, "this cave is barely a scratch on the cliff
side, just large enough for a Celtic Saint to huddle inside
and pray."
Chapter 12: Bad Air
No notes.
Chapter 13: Visitors
When Deirdre wakes up after her rescue from the cave
explosion, she looks out a window and sees the Machars,
realizing she is in her old bedroom in the house where she
grew up in Whithorn. The Machars is a peninsula of small,
undulating hills in the area.
Chapter 14: Arachne
On page 118, Carl discovers an expended chlorine gas
canister in the dirt of the cave-in and explains to Indy
what it is, knowing it from his experiences in the war. Indy
should already know too, from his own time in the war! Of
course, as stated before, this novel was written before the
revelation of Indy's duty in the war in The Young Indiana
Jones Chronicles.
The origin of the Greek mythological character of Arachne
being turned into a spider as related on page 123 is
accurate.
Chapter 15: After Dark
Page 132 reveals it is the month of August.
Chapter 16: Revelations
On page 144, Indy compares the relationship between Deirdre
and Adrian as half-siblings to that of King Arthur and his
half-sister Morgan Le Fay.
Morgan Le Fay is a witch in Arthurian legend, most versions
also calling her Arthur's half-sister.
Chapter 17: The Cave of Death
On page 157, Jack, seeing the danger Indy and the others are
in from the Hyperboreans, thinks of how a hero in the
serials would rescue them. "Serials" refers to "movie
serials", short movies, usually action-oriented and often
featuring cliffhanger endings, that continued a storyline
from one (usually weekly) installment to the next. Movie
serials were popular from about 1910 to the early 1950s.
The parchment left by the ancient monk in the cave reads, in
Latin, that he has left the gold scroll at the convent in
Amesbury. Amesbury is said to be the oldest occupied
town in Britain and its parish is also the site of
Stonehenge. The Avon River flows nearby, as stated on page
165. There is an ancient convent in the town, which is said
in some legends to be the one Guinevere joined after leaving
Arthur.
Chapter 18: The Downs
As the chapter opens, Father Byrne's and Dr. Campbell's
bodies have been buried in Whithorn Cemetery. This is an
actual cemetery in the town, near the priory, and has
existed for centuries.
Carl gives Indy a gun he refers to as a .455 Webley before
he heads for a likely confrontation with Adrian in Amesbury.
This is actually a designation for a British handgun
cartridge, not a gun itself. The handgun given to Indy may
be a
Webley "WG" Army revolver, which he is seen to carry in
The Last Crusade and Kingdom of the Crystal
Skull.
On page 163, Indy and Deirdre take a train through the
Western Downs of Salisbury Plain. Salisbury Plain is a chalk
plateau in the county of Wiltshire, where Stonehenge is
located. The Western Downs are an area of chalk hills.
On page 165, Indy proposes to Deirdre and she agrees to
marry him. This is the third time that Indy has proposed to
someone. The first was to Vicky Prentiss in
"Love's Sweet Song", who
turned him down, as he was about to go off to war and she
had her own plans to become a writer and wherever that led
her. The second was to Molly Walder in
"The Wolves", who accepted, but
was shot dead by enemy spies during the war just days later. Indy
and Deirdre do get married in The Seven Veils, but
tragedy soon strikes.
A solar eclipse takes place at 3:22 p.m. on the day Indy and
Deirdre arrive in Amesbury. In reality, no such eclipse took
place in August of 1925.
Chapter 19: Eclipse at Stonehenge
On page 171, Indy ponders whether they should just return to
London and tell Scotland Yard what had happened to Dr.
Campbell and the sham investigation conducted by the local
constabulary.
Scotland Yard is the name for the headquarters building of
the Metropolitan Police of London.
Arriving at Stonehenge and
attempting to infiltrate the druid ceremony taking place
there for the eclipse, Indy tells a pair of druids that he
and Deirdre overslept and forgot their robes and asks if
there are any extra robes they can borrow, adding they
are with the Order of Bards and Ovates. The author may be
referring to the
Order of
Bards, Ovates, and Druids (OBOD), a real world
neo-druidic organization based in England, but it was not
founded until 1964.
Page 175 mentions the Slaughter
Stone at Stonehenge. As pointed out in the study of
Circle of Death,
some researchers believe it had been used for animal
sacrifice; human sacrifice was probably not practiced. Other
researchers believe the so-called Slaughter Stone is just a
fallen upright stone, as mentioned in this novel.
The story Adrian tells of druid warriors travelling to
Greece in an attempt to steal the Omphalos in 280 BC is
fictitious.
Jack has Randy give Indy a message from the code name
"Freddie Keppard", and Indy recognizes it as one of Jack's
favorite cornet players in Chicago. We learned this in
The Peril at Delphi.
Keppard (1890-1933) was an American jazz cornetist.
Chapter 20: The Convent
Indy's explanation of the metonic cycle of lunar phases and
for whom it was named on page 184 is accurate.
On page 190, Indy finds that the gold scroll is dated in the
Julian calendar, which he explains was adopted in 46 BC.
This is correct.
Chapter 21: Wicker Walls
No notes.
Chapter 22: Milford Remembers
On page 201, Adrian tells Indy the Omphalos will be buried
in the center of Merlin's Precinct. "Merlin's Precinct" is
an old term for "Britain".
Indy tells Deirdre, and later, Williams, that druids in
ancient times practiced animal and even human sacrifice. The
ancient Greeks and Romans claimed this was so and many scholars
since have believed it, though more modern researchers say
the evidence for it is ambiguous.
Chapter 23: Revelry
Indy notes to himself that the Omphalos seems to have been
worked into its decorative shape from a meteorite. The real
world Omphalos is of marble.
Indy is able to put the Omphalos in his jacket pocket, but
the real Omphalos is about 4 feet in height!
Chapter 24: Axis Mundi
The title of this chapter, Axis Mundi, is Latin for
"axis of Earth" or "center of the world".
On page 217, Adrian tells our captured heroes he's got to
wassail for a while. "Wassail" means to
revel with
drinking.
Once again under the influence of the Omphalos, Indy sees
the eagle that is his alleged spirit guardian, as he
previously did in
The Peril at Delphi.
On page 224, the Merlin figure Indy sees in his Omphalos
vision says, "You've read my tale, false as you believe it
to be. I have many names, and in not too may years will be
reborn again in lore as Gandalf. I like that name."
"Gandalf" is the name of the main wizard in J. R. R.
Tolkien's epic fantasy novels The Hobbit (1937) and
The Lord of the Rings (1954).
On page 225, Indy worries that Adrian may still become
British prime minister, since the prophecy foretells that a
druid will one day become prime minister. The Merlin figure
reassures Indy there will be a prime minister who will be a
strong leader, but not much of a druid, stroking the owl on
his shoulder and saying, "Isn't that right, Churchill?" The
owl's name would seem to be a reference to
Winston Churchill (1874-1965) Prime Minister of
the United Kingdom two separate times, 1940-1945 and
1951-1955. During his first term as PM, he was known for his
inspirational leadership of the country through WWII. He was
not experienced in druidry at all, as far as I can find, and
was not particularly enamored of religion in general.
Chapter 25: Apollo's Arrow
On pages 229-230, Indy sees a
symbol of a dagger carved into the stone of one of the
trilithons of Stonehenge. It is likely that he saw the dagger carving that
was officially discovered in 1953 by archaeologist Richard
Atkinson on stone 53. The carving is pictured below. Deirdre
remarks that it looks like an arrow to her, and Indy
responds that maybe it's Apollo's arrow, given by the god to
the magician Abaris. According to myth, Apollo gave the
arrow which he had used to slay the Cyclopes (plural of
Cyclops), which was originally said to be buried in
Hyperborea. (Photo by Ranger Steve from
Wikipedia.)
The dagger reminds Indy of Aegean daggers he'd studied in
the past, dating back to the 2nd Century BC. This may be a
reference by the author to DNA research that show the people
who built Stonehenge were predominantly of Aegean ancestry,
who were believed to have arrived in Britain around 4000 BC. |
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